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Forty One – Hope and Art

08 Wednesday Jul 2020

Posted by jml78 in Miscellaneous, Music

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A Written Testimony, Ambrose Akinmusire, Black on Both Sides, COVID 19, Fetch the Bolt Cutters, Fiona Apple, Illmatic, Internal Affairs, Jay Electronica, Live! One Night Only, Mad Max: Fury Road, music, Nas, on the tender spot of every calloused moment, Only Built 4 Cuban Linx, Outkast, Patti LaBelle, Seven Sundays, SiR, Sleepy Brown, Southernplayalisticadillakmuzik, To Pimp A Butterfly

I’m now a bit over 41 and a half years old.

2019-11-13 13.14.46

I’ve finally reached the age when the divide between my life and the lives of those in their teens and twenties feels incredibly clear and insurmountable. I can no longer pretend to understand the perspective of young people without talking to young people. I always thought that I would have mixed feelings about this time of life, but it feels more like an opportunity to learn new things, which is kind of great.

The space between 41 and 41 1/2 feels much larger than the space between 40 and 41 (or 35 and 40). The COVID health emergency plays a large role – the days tend to blur together when you shelter in place for ninety days – but it’s also about the ways in which the basic rules of the world have shifted over the last few months. 

It’s more than the endless crises – the pandemic that caused a painful recession with Depression era food/job insecurity as we are struggling with the stress test for democracy that is the Trump administration (and his enablers in Congress) and a weeks long police riot targeting citizens protesting police violence against Black people. 

It’s the sense that I’m living in a moment in which anything is possible. This can be the moment when we can decide to confront systems of white supremacy and misogyny. I’ve spent my life reading and watching and listening to stories of women experiencing abuse in environments controlled by men (or being punished for not being the right kind of woman) and Black people enduring abuse in environments dominated by white people.

I’ve lost count of the stories about Black people abused by the police, from the murders that make the news to the demeaning, disrespectful everyday encounters that are less ‘newsworthy’ but deeply painful. This is not the first time that I’ve seen impassioned protests and powerful activist movements that have arisen in response to these incidents, but this is the first time I’ve seen so many people resist co-optation.

It’s not enough to schedule trainings on anti-racism or against sexual harassment or on de-escalation and how to be an effective ‘guardian’. It’s not enough to release a statement stating that Black Lives Matter or that you are listening. It’s not enough to write a consultant/lawyer approved note saying that you believe the woman who was raped or harassed. Crowds may cheer when you take down a statue honoring a person for the atrocities they committed, but they will not be satisfied.

They want to know how you will contribute to the project of dismantling systems of oppression. They want you to create opportunities for people, to address harm, to ensure that those who commit harm are held accountable. They want you to imagine an approach to public safety that centered the needs and preferences of people and communities (especially those who are ignored and harmed by our existing system). They want justice.

I hope that their efforts succeed, but worry about the darker possibilities, whether they take the form of a reactionary backlash that could result in a bloody reign of terror (as we stumble towards fascism and global irrelevance) or light procedural reforms and lip service to activist movements. I look back at history (both in this country and elsewhere) and think of the times when movements were undermined and destabilized or ruthlessly crushed. I know better. We are not condemned to endlessly repeat the past. This feels like a moment for truth-telling. It seems like people feel compelled to tell the truth in this moment. This country may finally be ready to stop committing the crime of innocence. In the midst of a pandemic, my sense of hope has been renewed.

The other interesting part of being 41 is that I am endlessly surprised by pop culture anniversaries. 2019 marked the silver anniversary of Illmatic and Southernplayalisticadillakmuzik, the debut albums from Nas and OutKast. Both are classic albums that don’t feel vintage or like products of their time. Neither feels twenty five years old. When Nas tells me that his sentence begin indented “with formality”, or when Sleepy Brown sings about how “niggas killing niggas is part of the master plan”, the flow and words still feel vibrant and contemporary even though the song also transports me to the moment in high school when I first popped the cassette tapes into my Walkman (with Dolby B sound).

I’m quick to identify Nas and OutKast as contenders in conversations about the “GOAT” of the genre, but I don’t spend much time thinking about their respective legacies or how they’ve influenced artists (in a variety of disciplines) over the last quarter century. I often think of them as vital, talented artists, but forget that they are icons.

This was the first year I realized that my definition of ‘recent’ with respect to culture has become fluid. It could be a reference to last week, last month or last year (or five years ago). Kendrick Lamar’s To Pimp A Butterfly and George Miller’s Mad Max: Fury Road feel like they came out pretty recently, but they’re both five years old. 

I notice this phenomenon with most forms of culture, but it’s most noticeable in music. Many of the artists who I think of as ‘emerging’ or ‘up and coming’ are mainstream presences who’re firmly part of the establishment. Artists who debuted a decade ago feel as new as the artists who released their first music in the spring of 2020. Some of these ‘new’ artists have been around long enough to inspire subsequent generations of ‘new’ artists. I’m occasionally surprised to read about MCs who view Kanye West and Lil’ Wayne (post The Carter) as seminal artists. This logic also applies in other areas – I still think of an actor like Leonardo di Caprio as a youngish actor with a promising career ahead of him, but forget that people in their twenties probably see him in the way that I saw Jack Nicholson when I was young – an established industry figure who would be considered an all timer if he never made another film. 

Why do things feel so different? I think it might be because the role that art and culture play in my life has changed over the years. I used to define myself by the art and culture I loved. I listened to albums on repeat and memorized liner notes (and bought all the bootlegs and mixtapes). I saw movies multiple times and watched all of the credits. There are years and seasons I remember for the albums and films that were released as much as for the people I met and things I experienced. The Summer of Only Built 4 Cuban Linx and a relationship that was reaching a bittersweet end. The Fall of Internal Affairs, Black on Both Sides, student government and drunken revelry.

 

I read all of the interviews and features (all of them) and devoured the criticism. Music and film played a powerful role in my life during the years when my aesthetic preferences were being developed, when I was deeply in the process of becoming myself. 

One day I stopped. I still listened to new music and watched new movies, but they were unmoored from any specific place or time. I still love film, music and art. They move me, entertain me and add meaning to my life. They are still part of the soundtrack of my life. I’m still fascinated by the unfamiliar, but the discovery of newly released work is less central to my experience. Over the last few months, I’ve spent a lot of time listening to music that is novel to me – from Fiona Apple’s Fetch the Bolt Cutters and Jay Electronica’s A Written Testimony to on the tender spot of every calloused moment by Ambrose Akinmusire, Patti LaBelle’s Live! One Night Only and SiR’s Seven Sundays. They all feel equally new and vital, though some were released over two decades ago.

 

I find myself drifting away from the discourse about new culture as I get older. I enjoy reading and writing about culture, but don’t need to engage with things immediately anymore. There was a time in my life when Tuesday, Wednesday and Friday were incredibly important days of the week for me. It was a time for new music, comic books and film. At 41, I simply enjoy art when I encounter it.

2019-11-13 17.04.38

(The author, listening to a dope track from Avantdale Bowling Club for the first time in the fall of 2019). 

An Apertif (Jamaal v. Quiet Storm) (FBB Classic)

11 Wednesday Oct 2017

Posted by jml78 in hip-hop, Music

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D'angelo, hip-hop, Janet Jackson, Marvin Gaye, Michael Jackson, Mint Condition, music, Nas, quiet storm, soul, Weeknd

[Originally published on January 9, 2012 at the FBB mothership. Slightly edited for clarity. Most of this still applies,]

Let’s talk about music. I love soul/rhythm and blues music, even more than hip-hop. I loved Undun, but it hasn’t gotten the spins of Weather, Good Things, Echoes of Silence, As Above So Below, Back to Love or Betty Wright: The Movie . It wasn’t always like this. When I was a younger man, I had a troubled relationship with contemporary rhythm and blues music.

Like many of my generation, classic soul, funk and R&B music was the soundtrack to my childhood. I have fond memories of listening to Stevie Wonder after I finished my homework, trying (fruitlessly!) to copy the dance moves of Michael Jackson, the Temptations and the Four Tops and being moved in ways that I was too young to understand by Marvin Gaye and Prince.

Then I got older. I transitioned from listening to my parents’ LPs to buying my own audio cassettes. I still loved the music of my childhood, but I needed to hear music that spoke to my experience.

It’s a familiar story – the “rebellious” teenager driven to embrace culture that’s completely different from the kind enjoyed by his or her parents. As a child, my tastes (in culture that wasn’t created for children) were entirely shaped by those of the adults around me: their music, their books, their movies and television shows. When I entered adolescence, I craved music and culture that belonged to me in the same way Motown or Stax belonged to my parents, or Michael and Prince belonged to my older cousins and younger aunts/uncles. I wanted my own classics. I wanted R&B music that spoke to me the way it spoke to them decades before. I appreciated great music in that pre-neo-soul era, from Cooleyhighharmony and Poison to My Life and Toni Braxton . But the music that spoke to me? That was hip-hop. It was CL Smooth and Q-Tip. Nas and Ice Cube.

Hip-hop music felt new, alive, vibrant, while even great R&B was unable to escape the shadow of the sixties and seventies. There was a shining moment when R&B artists wanted to create music that was rhythmically, melodically and thematically complex, but it felt like that moment had passed.

The productions and vocals were still compelling, but it just wasn’t enough anymore. I wanted singers to talk about the messy world that I lived in, where love and romance were inseparable from politics, friendship, culture and identity. When I listened to R&B albums, I felt like I was transported to a fantasy world where romance took place in a vacuum.

I just couldn’t relate. Everything in my life — love, school, sports, politics, music, religion, race — seemed to happen simultaneously. It was all integrated. Love, romance and relationships bled into every corner and crevice of my life, and it was hard to appreciate music that didn’t somehow reflect that reality. The words that were sung in the R&B tracks from the early ‘90’s just seemed to come from a different world.

I think that’s one of the reasons I loved hip-hop. Yeah, some (okay, most) MCs tended to imagine a world where women and romance existed at the very margins of life, but they were so good at capturing the other painful contradictions of being a young black male that I found it easy to forgive its problems and excuse its misogyny.

There are a lot of things to love about this song – the flawless production, the evocative lyrics, Nas’s perfect flow – but its embrace of life’s messiness is what makes it a classic. On “Memory Lane”, Nas fuses hope with melancholy and a sense of premature nostalgia that captured my early teen years (pretending that we’re wise beyond our years, sagely alluding to a dark golden age of roller rinks and crack kingpins).

My feelings about R&B changed with Brown Sugar, Plantation Lullabies and Maxwell’s Urban Hang Suite and the rise of neo-soul. So it took me a long time to realize that the stories that I was looking for — that I should have been paying attention to the whole time — could be found in the music, not the words.

Books were my first love and I tend to approach everything — comics, movies, music — through that prism. I always see/hear the words first. Even now, when I first hear a song, my attention is focused on the singer/MC, but I’ve come to appreciate that the voice is just an instrument that shouldn’t be privileged over any other.

I know, this is one of those things that most music lovers just instinctively know. For a very long time, I was the only music fan in my peer group who heard primarily the verse or the vocalist instead of the beat. I dismissed Group Home. Scoffed at Janet. I was a very foolish young man.

There is something special about a song like this that’s wholly unrelated to Janet’s words. It’s how Jay Dee’s beat combines with Janet’s voice to invoke an acute sense of nostalgia and regret, with just a hint of optimism. It wouldn’t sound the same with a different vocalist – there’s a delicacy to Janet’s voice that’s irreplaceable. She doesn’t have the best voice or range in the world, but she’s great at reminding you what it feels like to be in love.

Or look at “DD”, a remake of Michael Jackson’s 1988 classic by the Weeknd (Abel Tesfaye). Tesfaye utterly transforms the song without changing a single word. The spareness of the production (rock-ish in the original, electronica-ish in the remake) in both versions draws the listener’s attention to the singer’s voice.

I listened to the original recently, and was pretty surprised: I had forgotten how little traditional singing Mike does on this song, opting for his patented “harmonious sing-song” voice. I loved the song, but for some reason, the hook/chorus were the only bits that stuck in my mind. At the time, Michael took great pains to foster an all-ages image. Even his romantic songs had a bit of a chaste quality. On “Dirty Diana”, Michael struggles to maintain that image while giving us a glimpse into the groupie filled world of a pop celebrity. For a moment, he’s not Michael Jackson the global icon, but Michael Jackson the man forced to negotiate a world filled with endless sexual propositions from female admirers. It’s clear that he has little sympathy for them. There’s something harsh and judgmental about the way he sings “[t]his time you won’t seduce me”. He’s not tempted, he’s angry. There have been a number of pop songs about the women that bed musicians, but this is one of the few that manages to not only be dismissive of the seducer, but immune to the seduction. Michael wants to exorcise her from his life. He’s not interested in her as a sexual object. She’s Dirty Diana, after all.

Tesfaye embraces the darkness of the original, but adds layers of meaning and ambiguity. He starts where Michael does, but falters almost immediately. When Diana took Michael in her arms, it sounded like the opening feint of a battle, but with the Weeknd, it almost sounds like the first chapter of a romance. The Weeknd is tempted. You feel his certainty slipping away with each verse. When he sings “that’s okay, hey baby do what you want” on the second verse, the noticeable tremor in his voice also suggests that both are vulnerable: he is reminiscing about an encounter that touches him a little bit more than he’d like to admit, and (if you take that section as a literal recreation of her attempted seduction) she’s more hesitant than her words imply. The facade slips, just a little. The choruses start off in a less aggressive place than the original, and get progressively softer until the lighter, more feminine voice overwhelms the deeper, masculine one. The seductive fan is far more sympathetic in this version, more than an Odyssean siren.

In the hands of the Weeknd, “DD” is transformed from a cautionary tale into something that feels a little bit more human and tragic. It’s the singer and the producer that define the real meaning of these songs, not just the lyrics. Once I realized that, all the songs that seemed maudlin and generic acquired new meaning. Who knows, one day I may even start to appreciate New Jack Swing.

Now, if you’ll excuse me, it’s time to go back to Anthony Hamilton.

Five Uninformed Thoughts About Straight Outta Compton

14 Monday Sep 2015

Posted by jml78 in Film, Music

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Biopics, film, Gangsta Rap, music, NWA, Straight Outta Compton

Straight_Outta_Compton_posterOn August 15, “Straight Outta Compton”, a biopic focused on the rise and fall of N.W.A was released in theaters worldwide. As of September 13, I still haven’t seen the film, but hope to see it when it’s released on VOD.

My priors: I’m skeptical of all biopics, particularly those produced or enthusiastically endorsed by its subject(s). Even if the performances are great and the story is compelling, it’s impossible for me to ignore the giant conflict of interest. I’m always wondering if the filmmakers are avoiding controversial topics to satisfy their subject or creating a commercial for the subject that helps them develop their brand. I suspect that “Straight Outta Compton” has both problems, but I’m still looking forward to watching it, if only because the story overlaps with my memories as a fan of hip-hop music in the early nineties. I started to pay attention to the stories we tell about hip-hop around the time that N.W.A. fell and Death Row rose to prominence, so I’m all in for any story about that era or those artists, no matter how flawed.

Here are five thoughts about the phenomenon that is “Straight Outta Compton”:
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